That’s a terrible title, I know. Sorry.
As I was preparing for my sermon this Sunday, I noticed something interesting in the Genesis 2-3 account of “the fall” of humanity. (I put that in quotation marks because not everyone sees it that way. I don’t believe most Jews do.)
God makes the man out of mud — mud formed, I think, from the soil of the ground and the mist that is in the air (it hasn’t rained yet) — breathes into him of his spirit, which makes the man alive. And then, in Gensis 2:15, God does the following:
The LORD God took the man kand put him in the garden of Eden to work it and keep it. (ESV)
So, the whole point of humanity’s existence — the man is humanity at this point — is to tend the garden.
God later says that the man shouldn’t be alone. God then makes a mess of animals, sets them before the man and he invents all sorts of wonderful and silly names for all the creatures God has just made. But it’s not enough. The man is still alone, however. The animals are swell, but not quite fit company to truly help the man. To truly be a companion. So, he put the man to sleep, does a bit of surgery, and makes a woman.
Her purpose, in this passage (this is a passage about purposes) is to keep the man company. To help him. To be a companion.
So, then there’s this snake, and an eating of fruit, and pretty soon, the man and the woman find themselves ashamed and embarrassed because they did something God told them not to do. And then come the curses. We’ll skip past the cursing of the serpent, noting only this is why girls are afraid of snakes (joke), and go to the heart of the matter in Genesis 3:16-19:
16 To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you.” 17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (ESV)
At first glance, it seems the curses are unequal. Even possibly unfair. The woman is cursed, but when God turns to the man, God curses the whole earth. The man himself is not actually cursed.
But consider the matter if we speak of created purposes. The Genesis passage seems clear — the man is created to tend the garden, the woman is created to be a companion and partner to the man. Her curse, then, frustrates that created purpose. It turns it into something that can, and often times will, be unpleasant, the source of much pain and suffering. She is no longer a partner, but her desire is changed, and the man shall rule over her. This is not nature, this is curse. That is, the way so many men and women organize their lives together is not what God originally created either for.
And in cursing the earth, God is frustrating the man’s purpose. He was made to tend a garden, a garden which required little work because it was full of so many good things to eat. (UPDATE: Or rather, the nature of work itself was changed, and work itself has become a curse, something human beings do in pain more than with joy.) Now, he will work hard, and often times pointlessly, to eke out a bare living from an uncooperative earth. (Thistles and thorns appear to be a product of the fall, if the text is to be taken literally…) By the sweat of your brow you shall eat your bread. Again, this is not nature, it is curse.
So, we live in the curse. In which we have been alienated, by the man and the woman’s disobedience (Adam and Hawwa), from our created purposes. I don’t honestly know what other implications flow from this, and I won’t try too hard to build an entire edifice of theology on this scaffold. We are fools to think we can, through our own efforts, alter the curse at all (the earth remains at times terribly uncooperative and capricious, even with the gifts that science and mass industrial production have given us). And yet we can, as men and women, in moments, transcend the curse. Perhaps this is what the kingdom Jesus proclaims is all about.