“Love Me and Do Not Leave Me…”

It’s been a while since I’ve deal with an actual book in this blog. Mostly that has been because Jennifer and I have been poor and unsettled, and because of that, we’ve not had the time and the energy to focus on real books. Plus, to be honest, the Internet has gotten in the way.

A pastor friend, however, recently gave me a copy of Mira Rothenberg’s Children With Emerald Eyes: History of Extraordinary Boys and Girls, I think because of the ministry I have been called to with young people who dwell (or have dwelt) in darkness. To walk into hell with the wounded, to rescue the lost and then find our way back out.

Jesus did it. In that time between he gave up his spirit and rose from the tomb. That gives Jennifer and me the confidence to know we too can walk into hell and carry out the lost.

This is both a hard book to read and an invigorating one. By that, it is helpful to have someone professionally trained (Rothenberg was a clinical psychologist who began working with wounded and troubled kids in the 1950s, a time we can half-romanticize because treating kids, as opposed to medicating them and returning shareholder value, was actually appreciated) confirm a great deal of what I have observed and concluded.

I’m going to let this long passage about Rothenberg’s introduction to her time at the Katy Kill Falls residential treatment center in upstate New York speak for itself. Because I can add nothing to it.

Katy Kill.

Children: Labels. Categories.

Rape, assault, murder; some reached out to the world in this fashion.

Withdrawal, inaction, regression; others removed themselves, withdrew into their shells, and waited—waited for the world reach out to them. They reached out in this fashion.

The ones in-between; they did both.

Katy Kill. Always erupting or ready to erupt. Seething with greed from so much deprivation, with hate from so little love, with rage from needing and not getting, with love hidden deep and yet right on the surface. Seething with terror. Seething with sorrow deep and pain so potent that when the eruption comes, it has the howl of pain that it is driven by, rather than of the rage that it expresses itself through.

Katy Kill. Have you ever heard the sound of rage when it seems noiseless? It roars with an intensity. It grumbles with a desicating rhythm. Its voice is dry and throaty. Sometimes it sounds like hell. And its color is white.

Have you heard the sound of terror when it is noiseless? It rustles helplessly, like a leaf in a hurricane. It breaks hard, like the thunder. And it has a smell, a smell that shrivels your skin, a smell that makes you break out in a sweat so cold it freezes you. And its color is blue—deep, dark blue.

Have you ever heard the sound of pain when it is noiseless? It howls the loudest and it whines the quietest. It sounds as if it comes from the deepest bowels of the earth—that is you. It shakes with intensity and trembles with its own resonance over oceans of nothingness. And its color is black.

Have you ever heard the sound of loneliness when it is noiseless? It has a blast of thousands of trumpets. It has the howling of hyenas waiting for their prey. It has the howl of herds of starving wolves. Its melody is neither nice nor pretty. And it is gentle and full of fury. It is deep and somber, threatening and pleading. And its color is gray.

It shouts and echoes over all of eternity. It reverberates over the whole world and echoes in every cave, cavern, and mountain. It has a frightful sound; it has a howl. And the plea is: “Love, come to me.” Its basic ingredient is: “Give, give to me.” And the other ingredients are pain and terror, hate and rage, anger and tears, and: “Do not leave me, love me, and oh, it hurts so much.”

And the search. Have you ever seen the search for “that” which one no longer knows by any rightful name, but “that” or “what” or “Oh, God, help me!” or then no longer even that, but the burning ashes of a long, long, long ago fire?

Have you ever seen and felt and smelt and heard them all together? They have cold, sweaty hands. And eyes that sometimes burn and sometimes weep, red-rimmed, sleepless, hopeless. Eyes that try to hide deep into the sockets of the head, and finding the futility in this, just stare—nowhere. And the body, no matter straight or bent, or fat or skinny—something just about the shoulders—a little tilt, which in spite of of all its bravura and all its bravado in a very, very small voice asks: “Protect me.”

A child. Any child when abandoned. But all these children feel abandoned. It is the world versus the child. The child versus the world. In all, the impotence of both. In all, the fear of both.

And sometimes this loneliness of theirs takes you by the shoulders and says, “You are going to give.” And sometimes it kills because you didn’t give. And sometimes it kills because that it is a giving too: their giving. And sometimes it just withdraws and waits till you come and give, and in its waiting often dies. It stops. It doesn’t talk and doesn’t walk, and sometimes doesn’t move. It waits. It often dies, and in its strange perverted way it makes you give.

Sometimes there is sex to fill the voice. And the sex is then strange. There is little giving, but there is taking, there is devouring of you and whatever you can give to fill this voice. The exquisite giving and taking is no longer. The balance is disjointed. Because it is to take, to calm, to quiet this awful howl of loneliness and the hunger that derives from loneliness. To feed, so that for once, for this one short while, the need, the plea, the want is filled.

One doesn’t cry, with tears.

One doesn’t sob, with sobs.

One doesn’t ask, with please.

One waits, one watches. One is ready. One is tough. One pushes away. Except in the dream. One doesn’t talk about the dreams. That is the way to be, out there in the world that is a jungle. One hurts. One fights. One kills. So that one does not get hurt, get killed, one withdraws. In order not to get refused, one doesn’t ask.

The price of the ticket for a lifetimes is high. One pays. But one sees to it that everyone else will pay too. (p. 68-70)

I have never seen it described any better, with such force, power, and clarity, as Rothenberg has here (save maybe by Andrew Vachss). There isn’t a single thing I can add to this.

Not a thing.

4 thoughts on ““Love Me and Do Not Leave Me…”

  1. This ties in so well with the child abuse issues that have gone on in the churches around the world. Hopefully the “prophets” and whoever else in each denomination, will put the “powers that be”, in their place !

    Put alongside all the crap that occurred in the history of all the churches, this is the lowest point of the abyss of self-deception and triumphalism of any group. No church that has this issue in its history can, in my opinion, claim to be the “true” Church of God in terms of infallibility or in-defectibility.

    This article from Australia demonstrates the devestation that carries on into adulthood and indicates the Catholic Church still hasn’t assisted victims with compassion: http://www.abc.net.au/news/2016-01-15/woman-suing-catholic-church-over-abuse-awarded-settlement/7089162

    The woman involved in the court case courageously stood up for the victims: “She urged the Church to stop forcing child abuse victims to fight their claims in court.

    “When abuse is brought up, the process should be an exchange of documents, [to establish] what happened, then just go to mediation,” she said.

    “Don’t threaten abuse survivors with the Supreme Court. The Church makes it so combative, so stressful, so designed for you to fall at every step. The process shouldn’t re-traumatise people, but it does.

    “Stop it. They’ve suffered enough.””

    Besides all the countless suicides, one hopes the survivors will get some comfort & peace…

  2. Just to follow up on the above story, you’d think the “Church” would be extra careful in being contrite towards victims now. Check this out: http://www.abc.net.au/news/2016-01-21/church-lawyer-demands-child-abuse-victim-repay-compensation/7105382

    “The Catholic Church is in damage control after one of its lawyers demanded that a child sex abuse survivor repay an out-of-court settlement because she spoke to the media about her case.”

    You read it ! Lawyers for the church bullied the victim and then the Bishop of Wagga plays the “damage control” card ! Stuff like this must make the Devil believe the Resurrection never happened.

    Thank God for Romans 8:38-39. I only hope these type of victims have the “ears to hear”…

    • God bless the church…. *sigh* For the gates of Hades shall not prevail against it. Hades, however, shall do its damnedest.

Leave a Reply