Clothed in the Spirit

Because I’m working another full-time job, and not involved in the life of a congregation, I can plead that I’m not paying the kind of attention to Scripture — or worship — that I really ought to be. I’m a bit lost in the wilderness, as I have confessed multiple times on this blog.

So, this posting really should have been written several weeks ago for Pentecost.

Not long ago — and I’m not sure when exactly that was — I was reading through the two books of Chronicles, the second and much shorter historical account for Israel’s rise, fall, and redemption from exile. It’s a much more sanitized version of our history (yes, ours), leaves out many of the gory details of Saul’s faithlessness and David’s sin.

But I came across this amazing passage from 1 Chronicles 12 about David’s “Mighty Men”:

16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said,
“We are yours, O David,
and with you, O son of Jesse!
Peace, peace to you,
and peace to your helpers!
For your God helps you.”
Then David received them and made them officers of his troops. (1 Chronicles 12:16-18, ESV)

“The Spirit clothed Amasai…” וְרוּחַ לָבְשָׁ֗ה אֶת־עֲמָשַׂי This Spirit is the ruh that is the breath of God, and it enfolds Amasai like a garment. He wears לבשׁ lbš the Spirit of God. It covers him.

This doesn’t happen often. In Judges 6:34, the Spirit of the Lord clothes Gideon (וְרוּחַ יְהוָה לָבְשָׁה אֶת־גִּדְעוֹן) as he leads the army of Israel across the Jordan and gathers allies, and later in the Chronicles account (2 Chronicles 20:24), The Spirit of God clothes Zechariah the son of Jehoiada as he calls out the people’s idolatry following his father’s death (וְרוּחַ אֱלהִ֗ים לָֽבְשָׁה אֶת־זְכַרְיָה בֶּן־יְהוֹיָדָע הַכֹּהֵן). These are passages when a leader is clothed in the Spirit to gather followers or preach the clear truth to the people of God.

But this passage from 1 Chronicles is different. David is approached by some men from Benjamin and Judah — with whom David is at war because Saul is still king — who have come for reasons the Chronicler doesn’t say. Only David calls for God to rebuke them if they have come for ill. That’s when the Spirit clothes Amasai, and he proclaims his allegiance to David.

This is a political confession Amasai makes on behalf of his thirty men. He, and his cohort, give themselves over to David, and proclaim peace upon David and all those who help him, for God helps David. They will fight, will command men to fight, for David.

Like the Gibeonites, they see which side God is on and they switch sides.

Others from Israel slowly defect to David. But only Amasai and his thirty make a Spirit-clothed allegiance and confession. They are David’s because David is God’s.

What has this to do with Pentecost? Everything.

44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” (Luke 24:44-49 ESV)

“But stay in the city until you are clothed with power from on high.” ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἕως οὗ ἐνδύσησθε ἐξ ὕψους δύναμιν. Acts itself uses “tongues of fire” and filling to describe the action of the Holy Spirit on Pentecost, an outpouring like water, and not clothing wrapping and covering. But the risen Christ himself in Luke speaks of “putting on” power from high. A garment that enfolds us so that we can make a confession, proclaim an allegiance to Christ.

One of the things I learned early on as Muslim is that the shahada, the basic confession of faith — لا إله إلى الله محمد رسول الله there is absolutely no god but God and Muhammad [the praised one] is the messenger of God — is also a fundamentally political confession. To speak these words changed how the believer related to clan, caste, village, nation, and reoriented everything toward God and His Prophet.

Clearly this confession that Amasai and his fellow soldiers make is also a political confession. By being clothed in the spirit, and proclaiming “peace” to David, they are saying they will serve David and David’s God, who helps David. And not Saul. Their relationship to David becomes more important than being men of Benjamin and Judah, and they become men of David here.

And this is Peter’s confession on that day the followers of Jesus are “clothed with power from on high”:

This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. … Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:32-33, 36)

This is a political confession, as political a confession as Amasai’s proclamation of peace for David. When we confess this, we confess who is Lord, who is sovereign, who is helped and whom God helps. We confess whose side we are on by remembering whose side God is on — Christ’s. We are no longer divided by language, tribe, clan, and nation (εθνος), but we are no longer united by being members of the House of Israel or simply by being subject to Caesar’s rule. We have another Lord, because God has helped another.

And in helping Christ, God is helping us. In being on Christ’s side, God is on ours.

But only because we have come and submitted ourselves first to Christ. Because the Spirit has given us the power, wrapped itself around us, clothed us, and given us the ability to make that confession. We are only righteous insofar as Christ is righteous, and the only righteousness we have is that which first belonged to Christ.

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