SONG – Lazarus

So, one of this Sunday’s readings from the Revised Common Lectionary is one that has always made me giggle a bit.

4 “Woe to those who lie on beds of ivory
and stretch themselves out on their couches,
and eat lambs from the flock
and calves from the midst of the stall,
5 who sing idle songs to the sound of the harp
and like David invent for themselves instruments of music,
6 who drink wine in bowls
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
7 Therefore they shall now be the first of those who go into exile,
and the revelry of those who stretch themselves out shall pass away.”
(Amos 6:4-7 ESV)

I’ve always found the bit about “idle songs” intriguing, since I spend a lot of time writing idle songs. I don’t have a harp, but I suspect in our day and age, the guitar and ukulele would work as instruments to call down woe upon the one who strums them idly.

Which would be me, I suppose.

And that reminds me, where is my bowl of wine?

At any rate, the reason I did not post a contemplation or reflection on this week’s Gospel reading (Luke 16:19–31, the rich man and Lazarus) is because I’d written a song about it — this song, “Lazarus,” and it’s the first Scripture song I’ve written in a long, long time.

I didn’t get to play it this Sunday, but I hope to play it soon.

Speaking of which, I want to come play my songs at your church. Let me know when I can come…

The Wages of Sin is … What, Exactly?

On my recent drive from Indianapolis to Baltimore, Jennifer and I sang some of my songs. (Just the words. I don’t play guitar or ukulele and try to drive at the same time. I fear that would end badly.) We do this often. One of the songs I started singing was this, something I wrote for a friend’s installation as a pastor in Virginia and based on a passage in Deuteronomy:

Basically, it’s a fairly faithful rendering of this:

15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” (Deuteronomy 30:15-20 ESV)

And as I worried about whether our van would overheat as it crossed the hills of West Virginia and western Maryland, I found myself thinking about what it means that God has set before us “life and death and good and evil” (my rendering; the actual passage bundles the good and the bad together). And what it meant that Israel would perish if it failed to adhere follow the path of life.

After all, God commands Israel, through Moses, to “choose life.” Not just for ourselves, but for our children and their children (and their children) as well.

This passage is part of the blessings and curses that God proclaims to Israel regarding the following — or lack thereof — of the teaching God has just given to Israel through Moses. It’s echoed by Paul when he writes in Romans:

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23 ESV)

And this verse is, at least in my experience, frequently used by fundamentalists to try and persuade. (I remember this from a lot of Chick tracts.) “If you are a sinner, you will surely die,” it says. The implication is, I think, that you will suffer for your sins, or perhaps even be struck down. God has no tolerance for sin. (That’s it part of a lengthy discourse on sin and reconciliation that begins with Paul speaking of Christ’s death, and our baptism into his death, frequently is ignored.)

I thought about these verses, about the promise from God that Israel would perish if it failed to adhere to the covenant.

Because Israel failed. It’s interesting, the Deuteronomy passage included blessings and curses. And both came true. Israel was blessed. Israel was cursed. The has been blessed. The church has been cursed.

Israel’s story is the story of failure. Of defeat. Of conquest and of exile. That fact — that Israel failed, and doing so, tells us what the church’s life as the people of God has will look like. In Leviticus 18, for example, after God gives Israel the long list of sex acts Israelites are not allowed to do:

24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, 25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. (Leviticus 18:24-28 ESV)

This bit about the land vomiting Israel out if it fails to adhere to these rules is repeated in Leviticus 20:22. And given the history, of Israel’s conquest, of the disappearance of the norther kingdom (Israel/Ephraim), and the conquest and exile of the southern kingdom (Judah, Benjamin, and Levi), it would be easy to describe what happened as exactly that — the land vomiting Israel out.

We tend to look at the law and consider the matter of consequence and punishment. The wages of sin are death, as if somehow we can avoid death.

But we all die. Jesus died. So, when God tells Israel that failure to adhere to the convenient means Israel will perish, he’s merely describing what is to come. When Paul speaks of sin and death, he speaks of something we all experience. As the Qur’an says,

Every soul shall taste death. And only on the Day of Resurrection shall you be paid your wages in full And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception. (3:185, modified Khan & al-Hilali)

And so, threatening me with death for sinning is merely stating the obvious. I’m going to die anyway.

No, God has another answer to sin. To Israel’s failure — to our failure. And that’s resurrection.

It’s already there in Deuteronomy.

1 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you.” (Deuteronomy 30:1-3 ESV)

It’s already there in Ezekiel 37, where God asks if the dry bones, the dead things, can live. (Ezekiel 37 seems like an answer to Jeremiah 7 & 8, in which God promises nothing but suffering and death for Israel. “Do not pray for this people,” God tells Jeremiah, “for I will not hear you.”) And then brings them to life.

This is why Jesus died. Because we die. Because our deaths are meaningless without his death. Because he rose and in him we rise. Long before writes of the wages of sin, he confidently tells the church in Rome:

5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:5-11 ESV)

Dead to sin. Alive to God in Christ Jesus. There can be no real resurrection without death. And yet, in our baptisms, we are made part of the death of Christ. We taste his death, so that even before we die, we may taste something of his resurrection. And know it’s real. And live like it’s real.